Christmas Means Nothing if Not True

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It’s that time of year again when the whole world will cease from their labors to ponder and celebrate this thing we refer to as Christmas.  It is of all days of the year, a most honored and sacred tradition, especially for those who still consider the wonder of the first Christmas and the significant history changing impact it had on a world, and individually to all who choose to believe.  Sadly, however, there are still those who refute the story and indeed the entirety of Scripture as wholly fictitious, a collection of handed down fables and legends, if you will, with no credible evidence or factual basis.  While each of us are guaranteed the right to our beliefs, or lack thereof, it is sad to consider how many are missing out on something so wonderful and life changing simply because they refuse to accept the preponderance of evidence that exists to the contrary.

This week I was privy to such opinions as expressed on social media.  The overwhelming number of original copies of Scripture and many archeological finds show sound support for many of the stories recorded in the Bible, too many to blindly disregard if one is truly being objective.  First, let’s measure the accuracy and legitimacy of the Bible based solely on literary standards accepted by scholars who define historic credibility.  Homer’s Iliad, long recognized as an accurate and accepted historic document, can only produce a little over 600 original copies, with the amount of time between the original writing and the first known copy being well over 1,000 years.  Much of the original Iliad is filled in because of missing original texts.  In contrast, there exists today over 6,300 original copies of the Bible, with the amount of time between the original writing and the first known copy being not 1,000 years, but a mere 60!  In addition, out of 31,103 original verses that make up the Bible, all but 11 are accounted for!  This then  makes the Bible 99.965% complete! So by any literary standard, secular or otherwise, the credibility of the Bible and it’s stories can not be challenged.

In addition to the staggering number of copies available, there are also non-biblical references made to the stories by early and recognized historians.  From Tacitus in the first century:

Nero fastened the guilt . . . on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of . . . Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judaea, the first source of the evil, but even in Rome. .

From Pliny the Younger in 112 AD:

They were in the habit of meeting on a certain fixed day before it was light, when they sang in alternate verses a hymn to Christ, as to a god, and bound themselves by a solemn oath, not to any wicked deeds, but never to commit any fraud, theft or adultery, never to falsify their word, nor deny a trust when they should be called upon to deliver it up; after which it was their custom to separate, and then reassemble to partake of food–but food of an ordinary and innocent kind.

From Josephus’s writings, Jewish Antiquities:

About this time there lived Jesus, a wise man, if indeed one ought to call him a man. For he . . . wrought surprising feats. . . . He was the Christ. When Pilate . . .condemned him to be crucified, those who had . . . come to love him did not give up their affection for him. On the third day he appeared . . . restored to life. . . . And the tribe of Christians . . . has . . . not disappeared.

So you can see just from these three examples that Jesus and his life and movement have nonbiblical documentation by accepted historians.  There are many more such nonbiblical recordings available for review and accepted as accurate. But let’s go further and examine some key archeological finds that support Biblical stories.

In 1968 in Jerusalem contractors discovered an ossuary (bone box) containing the remains of a man aged between 24-28. A spike was discovered driven through his left heel with  piece of the olive wood cross still attached.  To date this is the only evidence found that supports the Roman crucifixion as described in the New Testament, and proof that criminals were not left to rot on the cross but buried, just as scripture indicates took place with Jesus.

In 1986 a severe drought caused the Sea of Galilee to drop to record lows, revealing the remains of a well-preserved 27′ fishing boat buried in the mud, dating back to the days of Jesus. It was discovered near Migdal, or Magdaline in ancient times, from where mary Magdaline was from. Pots and pans found next to the boat, along with radiocarbon dating confirm its age.  The boat easily holds 15 grown men, which would be enough for Jesus and his 12 disciples.

In 2004 near Hezekiah’s water tunnel near Jerusalem archeologists discovered the lost Pool of Siloam mentioned in the recording of one of the many miracles of Jesus. Coins found intact within the pool walls date the pool to years immediately before and after Christ.

In 2009 archeologists found the first and only known housing structure from the ancient city of Nazareth, a city some suggest never existed because there is so little mention of it in historic documents outside of the Christmas story.

In 2012 the Israeli Antiquities Society announced the find of a 2700 year old bulla in the city of Jerusalem.  A bulla was a clay stamp used to seal a document or container.  On this bulla was stamped the insignia for the town of Bethlehem, the first known discovery from the city of Jesus’s birth, again significant because so little is known or recorded in history about Bethlehem outside of the Bible story.

Biblical archeology is fascinating and there are many finds, too many to list here, that support stories, cities, and people described within the Bible.  So, we have discussed accepted literary standards supporting scripture, nonbiblical records of its stories and tangible, hold-in-your-hands archeological finds-all evidence of the credibility of scripture and the Christmas story.  But is there more?  Only if you choose to believe.

It is hard for a believer to adequately explain to an unbeliever that undeniable sensation that wells up within the heart and soul when we see the miracles of love, of restoration, of release from the guilt of a sinful life-the joy and tears of singing a song of worship with other believers.  It’s hard to describe the peace when going through life’s most difficult moments or the true hope of all Christians of being reunited with beloved family members who have passed on.  These things require faith in things not seen, not recorded, not found in digs.  And yet, this is the magic and wonder of Christmas!  It remains a time when all the world,  regardless of religion, race, creed or nationality, feels at the same time, the charitable expressions of love, peace and goodwill, a day, if you please, when God opens up heaven to remind us all, believers or not, that he and all he stands for and represents, is real, that his Son existed and exists, and that the hope of the message of God With Us, Emmanuel, is wrapped up in this one very special, very sacred and holy day we celebrate, Christmas!

I want to wish each of my followers a very Merry and Blessed Christmas this year.  It has and will always be a pleasure writing for you and I am truly honored and humbled that you choose to follow me from literally across the globe.  My books, My Soul Cries Out and Sex Begins in the Kitchen are available on Amazon.  Christmas love to you all!

 

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The Simplicity of the First Christmas

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It has become part of the holiday tradition, finding the perfect gift and then the perfect wrapping paper.  Gift wrapping is an art to some, a science to others.  Some spend as much time looking for just the right paper as they do the gift.  Of course with paper comes the right coordinated ribbon, bows and for the really serious wrapper, silk flowers or other accessories.  And when we present that gift with all it’s adornment we expect to hear how lovely the wrapping job is, almost as much as we want to receive appreciation for what’s inside.

I recall when the boys were much younger and even now with grandkids how the fun of watching them open our presents was temporarily sidetracked as they tore off the paper and played with it as if it were the present.  Even our pets got a bigger thrill out of the paper than what the paper covered.  In many ways this is us at Christmas time. We become so engaged in the “wrappings” of Christmas, the parties, the shopping, the decorating, the shows and concerts-all the traditions that surround the actual gift, the reason we stop and commemorate, that many of us discard the gift with the paper and completely miss out on the intended present, the Child born unto us.

When we read the accounts of the first Christmas in the books of Matthew and Luke many details are left out of the story.  For instance, we don’t know for sure if Christ was born in a stable or a cave dwelling or a lower level of a home.  We don’t know much about the shepherds.  We aren’t exact on the date of His birth.  We aren’t really told how many magi traveled to see Jesus or when they actually showed up. Hollywood producers have used artistic license to fill in the blanks for us to make movies more marketable and all of us have a sense of what the real scene may have been like, but the truth is these details were kept from us.  Why? Because we get too caught up in the wrapping!  We want to know things that have little significance in light of the real event and its purpose. Even within our worship we tend to seek approval for our church production or our operatic performance of Oh Holy Night when all the glory and attention is to be focused on the gift.

The first Christmas was incomprehensibly simple. In the beginning, Christ was.  He created all that is created.  We messed it up as we always do.  We needed a perfect sacrifice in order to be reconciled to God the Father.  Christ put off his glory, His Kingship and became flesh, His creation so that as a man he could die as a man once and for all.  His coming was proclaimed as great tidings for ALL people. In one selfless act He became our King, our redeemer, our eternal bridegroom. God loved the world so much He gave us the perfect gift sans the trappings and distractions that would make us glory in the surroundings but lose sight of the gift. One Holy Night, one perfect sinless child, one act of unmatched love, one eternal hope.  That is as simple as it can be if we would but accept it as it was intended.

In a world of hate and bigotry and finger pointing it would serve us all well to revisit Bethlehem and insert ourselves into the story as humble observers of a blessed event that would change mankind forever; to feel and see the love, to hear Heaven sing and to experience the forever healing and completion of our souls. Peace on earth, good will to all men, all ethnicities, all countries, all religions.  I wish you the very best this Christmas season with a prayer that you will not miss the gift because of the wrappings, and that you will find it in your heart to carry this good will to all those you encounter in the coming year.

 

 

Blessed Art Thou Among….Men?

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Even if you were not raised Catholic you are most likely aware of the Hail Mary prayer, “Hail Mary, full of grace, the Lord is with thee.  Blessed art thou among women…” The Christmas story centers largely around Mary, the Theotokos, the Mother of Jesus, as it should. The virgin birth of our savior is a key element of our faith and belief. But little attention is given to Joseph the man charged with being the earthly father and protector of young Jesus.  The New Testament doesn’t mention Joseph again after Jesus debuts in the temple as a young boy.  The Western church gives him little attention while the Catholic and Orthodox churches venerated him as a Saint. Joseph holds a very unique place in the story of the Incarnate birth, one that is rarely mentioned or considered, a privilege that is hard to fathom.

The Gospels record that Joseph was commissioned by an angel to take charge of young Mary.  The two of them make their journey to Bethlehem while Mary is in her last stages of pregnancy.  On that night in the holding area for livestock Mary gives birth to Jesus. There is no recording of anyone being present with her except Joseph.  So what special privilege does Joseph hold that no other human can boast?  Having witnessed the birth of all my sons and my granddaughter and understanding the birthing process, there can only be one conclusion.  As he is the only one present to assist Mary with her birth, it is Joseph who is the first to behold baby Jesus as He enters into our globe, and it is Joseph who is the first to touch and hold our incarnate savior before he presents Him to Mary. Wow! Scripture records that the angel told Mary she was highly favored, but that same favor must have surely rested upon Joseph as well as his was the first human encounter with the eternal lamb.

Each Christmas I try to imagine the story from the perspective of some of the other characters mentioned in scripture.  However, I’m not sure how one could adequately capture the emotions of the realization through the Holy Spirit that you are holding in your hands your own creator and creator of the universe.  Did Joseph swell up with joy, did he cringe at the thought of being God’s earthy protector? Did he have a clue to the mission and divine plan set into place by this birth?  One can only speculate.

Little else is recorded about Joseph in scripture.  We know that he is not present at the wedding in Canaan. Nor is he present at the crucifixion.  Had he been alive it would have been his responsibility to take custody of the body of Christ and arrange the burial, but that wasn’t the case.  The fifth century apocryphal biography of Joseph gives us some interesting clues as to the life of Joseph that answers questions the story poses. The biography lists the birth of Joseph as being 90 B.C. and his death about 18 A.D. These dates throw a curve into our western perception of a young couple in Bethlehem as often depicted in our nativities, but largely supports what the absence of scripture may suggest. These dates would make Joseph ninety years old when betrothed to Mary, and he would have died at the age of well over one hundred years, before Jesus enters into His ministry. The biography records Joseph as being a widow with children, which would account for the step siblings of Jesus. It is not recorded that Joseph and Mary had any children. This too is important in the theology that Mary was a perpetual virgin. Tradition has it that Joseph died near or in the arms of Jesus and Mary, and in the ministry of heaven’s angels.

Whatever conclusion your personal research may lead you to, one can’t deny the unique privilege Joseph holds in the  Christmas story. To find favor in the sight of God, to be charged with the earthly paternity of God’s Son, to be the first human eyes to behold Jesus, the first rough but blessed hands to touch and hold Him-who among us can attain such favor! There is every good reason for Joseph to be venerated as a Saint for his role in this blessed tradition we call Christmas.