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An Interview With Christ-The Passion

Forgive me Lord if I seem nervous. I don’t even know for sure how to address you sir.

Relax child, it’s ok. I have over 200 names, including some you’ve never heard. Lord will be just fine.

Ok Lord, thank you. I’m not sure where to begin. I really want to know about that week leading up to your death, what we refer to as your Passion. I have so many questions. When you rode into Jerusalem that last week you had to know what was going to happen to you because as God, you know all things. What was going through your mind? How could you so willingly enter the city where you knew you were going to die?

It was a dark moment for sure, having the knowledge that these same people who were hailing me as a king, shouting “Hosanna” would soon turn on me and be crying “Crucify him”, calling for my death. Being fully man I felt the tinge of betrayal-it stung. And yet it was for these very people that I needed to complete my mission. These were the sick ones, and the only way they could be healed spiritually was through my sacrifice. There was no other option from the beginning. While they were advocating for my death, I was loving them. I loved them too much to turn back.

So Lord, you must have known that when you called Judas to follow you, he too would turn on you. And yet your word says he was sent out as one of the twelve to heal the sick, raise the dead and cast out demons along with the other eleven. How could he operate with that authority if he wasn’t really one of yours and would eventually hand you over to be put to death?

Child, this is where many people confuse sovereign knowledge with predestiny. Just because I knew what Judas would eventually do and how his actions would play into prophecy concerning those last days does not mean he never had control over his thoughts or actions. Judas was sent out with the twelve because there was work to be done in spreading the good news. As an appointee of my spirit he indeed could perform the necessary miracles as my agent. Even today many good things happen in my name through servants whose hearts and ways are not pure. Those who are truly seeking truth should not be deprived just because the messenger is untrue. This was the case with Judas. He alone allowed Satan to enter into his heart, and cause him to turn on me. There are many in your world even now who are guilty of no less. It’s just that when Judas betrayed me it had a history changing impact. Knowing those who will accept and follow me and those who will reject my message does not mean they were unfairly selected against their will. All men have the option of receiving me. Judas eventually opted not to.

Here’s something that confuses me; we read that at times you were fully God, in that you could suddenly slip through a crowd unseen, walk on water, raise the dead, but at other times, like when you were tempted in the wilderness or when you were in the garden praying, you showed you were human and fearful of what was to come. How could you be both? In Gesthemane you prayed for your very life and was tormented to the point of sweating blood droplets. I don’t get it.

I never stopped being the Son of God, and yet the only way my sacrifice could be acceptable for its purpose, was for me to be fully human. I had to become a human high priest so I could enter into the Holy of Holies and offer one final sacrifice, for humans, as a human. I can see how this is confusing to you. If I were to truly be able to relate to my creation, it was necessary that I experience all the emotions associated with mankind. I needed to feel fear, I needed to face mortality, I needed to know the abandonment and the silence of a Father. It is only because I allowed myself to feel these human emotions that I am fully aware and equipped to provide the strength and comfort needed for my children when they face their own doubts and fears. So yes, I never left behind my Godship, and in fact I used it to give me the strength needed to fully experience your “humanship”.

Lord, if it were only necessary that you shed blood and experience death in order to complete your plan, why did you choose to endure such tremendous and tortuous pain instead of a quick easy death? The Romans nearly killed you when they flogged you before you ever got to the cross. I’ve read about how gruesome a punishment this was, and the damage done to the flesh, the muscles and nerves. Why Was this necessary?

The simple answer to that can be found in my book of Isaiah, where it reads that I was to be wounded and bruised for the transgressions or sins of all people before my time on earth and after. I bore the punishment for every lie, every theft, every murder, every heinous act committed by anybody in history. That’s quite a lot of iniquity, I must say. I took those lashes for every Jew killed in Germany, every Christian martyred in history, every child put to death before being born, every lie spoken under oath, every lynching, every act of hatred, every thought of malice, every single act that goes against the holy life I request. When you take on the sins of the whole world for all history, the punishment must fit the crime. With each lash, I forgave, with each drop of blood, I cleansed sin, with each open wound, I provided healing, even to those holding the whips. I received lashes so all could be healed from diseases like cancer, so deaf could hear and so blind could see. I understand that this may be beyond your ability to comprehend, which is all right-you simply need to accept it. It is only through bloodshed that sacrifices are received. I gave mankind every last drop I had once and for all-it was never intended to be an easy process.

Lord you tell us that we should be willing to take up our own crosses and follow you. I read somewhere that the cross beam weighed between 80-100 lbs. and that you were expected to carry it over 600 yards uphill while it tore into your open wounds with each step. The pain must have been unbearable! Why would you want us to do the same thing? Do you really expect us to suffer in the same way and to the extent you did?

It’s true that carrying your own cross is a tough assignment, but some have misconstrued what I am asking. In Roman times, when I was sentenced to death, the cross was always seen and understood to be their symbol of death. When I suggest you take up your cross, I am not asking you to bear the weight of suffering as I did, but rather to be willing to die to yourself so that you may become alive to me. Remember my words, “whoever wants to save their life must lose it, but whoever loses their life for me will save it”. In every way my followers must be willing to die to themselves, and in many cases, die a physical death, but the eternal rewards are priceless compared to the temporary joys of living to themselves. Following me means putting to death all ways and desires that go against my teachings. It is only when you die to yourselves that you can live through me.

Can I ask about the cross? We have all seen images or paintings of you hanging on the cross. Sometimes you are made to look very peaceful as if you weren’t feeling anything or were in some type of altered state, while others and even movies show you were in great torment and agony. What was it really like? Could we aver fully understand what you were going through?

Child, there was nothing peaceful about my death on the cross. It was the most gruesome form of capital punishment known and perfected by Romans for ultimate suffering and cruelty. I knew how horrific it was going to be when I am quoted in the Psalms, “I am poured out like water and my bones are out of joint. My heart has turned to wax within me and has melted away. My strength is dried up and gone and my tongue sticks to the roof of my mouth; you lay me in the dust of death. Dogs surround me, evil men circle me; they pierced my hands and feet. I can see and count all my bones. People stare and mock me. They gamble for my garments”. And in Isaiah it is said that I am so severely tortured I no longer resemble a human form. There is nothing peaceful or divine in the way I suffered on the cross for you. I could not breathe due to the way I was suspended by the nails with all my weight hanging there, and when I tried to push myself up using my feet, just so I could catch a breath, the pain and pressure on the numerous nerves in my feet that were destroyed by the nails was excruciating. And yet even with all the pain that was almost rendering me unconscious, the most painful part were the hours that my Father and I were separated because of the filth of the sin I bore-I had never been abandoned by Him before that and it tore at my heart to not feel His love and companionship. I truly experienced Hell during those hours of our separation. It hurt me and caused a much deeper pain than the wounds from my flogging and nails mercilessly driven into my hands and feet.

My Lord, you’re right, I can’t begin to imagine what that was like for you. I’m so sorry. My heart breaks even now, but I still have questions, if it’s ok. Your last words on the cross were “it is accomplished”. What did you mean? What did your torture and death accomplish?

You may want to sit down for this one-it will take some explaining. Of all the verses I left for you, those three words changed everything forever. When I said “It is accomplished”, it carried much weight and meant so much in both Earthly and Heavenly realms. First, it sealed and completed the perfect plan, the will of my Father set from the beginning of time. He sent me for one purpose only, to suffer and be crucified, the perfect sacrificial lamb for the remission of all sin. I accomplished my Father’s will. Secondly, the word used for this was often used in those days to indicate a debt had been satisfied or paid in full. If the wages of sin are indeed death, someone had to die to pay the punishment or penalty for those sins. With my death, I paid the full price for the rest of history so that all peoples could accept the gift of forgiveness and eternal life without themselves having to die to pay that price. I accomplished and paid that debt. Third, that same word is sometimes used to indicate the end of a period and the beginning of another one. My death and sacrifice ended the age once and for all when blood sacrifices were required to atone for sins, and it began the age when my grace which I purchased for you with my own sacrificial blood would now be the only way and only requirement to be restored to my Father. I and I alone fulfilled and completed the Old covenant so that the New covenant of my blood would once and for all time cover your sins. I accomplished the will of my Father, I accomplished paying the debt in full for sin and I accomplished fulfilling the law and instituting grace. So you see child, when I cried out “it is accomplished” I changed the world forever!

I see now what you mean. Those were indeed three very weighted words. And after you said them, all kinds of strange events occurred. The one I wonder about is the dead people already in their tombs coming back to life and walking the earth. Why did that happen?

I guess in my own way I wanted to remind them just who I was and what I was capable of. You see, many of those who had shouted for my death were present when I raised my good friend Lazarus from the dead. How quickly you people forget things even when you see them with your own eyes. I knew that I would conquer death and come back to life in three days so that many would see and believe, but I wanted to display to them first, that they did not take away my life as they suspected and celebrated, but that in fact I willingly laid it down for them knowing I could take it back up at any time. But I also wanted them to know that I alone had the power over death and resurrection so I showed them this by bringing back those who were known to be dead, some buried and entombed by the very people watching me die on the cross. Only after I breathed my last breath did many of those present understand who I truly was. The dead lived again, the decayed were restored. This is the best meaning of your Easter-new life found only through me.

Lord, there is a lot of confusion on where you went when you were in the tomb. Some say you went to hell to stole away the keys of death from Satan and some say you went elsewhere. Where were you while your body was in the tomb?

I left several clues and indications for you in my words. To the repentant thief who died with me that day, I said he would be with me in Paradise, not hell. Paradise in my Word means Heaven. And when I died you recorded my words, “Father, into your hands do I commit my spirit”. Do you suppose my Father was in hell? Of course not. At that moment I and my Father were once again united. My Father can not dwell in the presence of sin. So Heaven is implied here as well. And my servant Paul also recorded the words that to be absent in the body, for believers, is to be present with the Lord. You will find no passage in my Word that indicates my enemy was ever given the keys of death. I alone posses those. And ministering to those fallen angels and those who were dead as in the times of Noah, I see that you are puzzled by this. It is only confusing to you in that you have placed a very short time on this passage and have neglected that I was alive in the days of Noah and was preaching to them through him. I have always preached to the dead in the spiritual eternal realm of existence. It is not limited to a three day period of being in the tomb. I was spared from decay. I did not descend into hell as punishment. I did not wrestle away something I already possessed and displayed when the dead came back to life when I died on the cross. I hope this clears it up a bit for you.

Lord when you did come back to life and appear to people, some, even your own disciples, refused to believe even though they could see you. Why did even your own followers not believe you would rise again from the grave?

Yes this troubled me greatly. I once rebuked them for not believing I would rise again. Man tends to have short memories. They had just witnessed my ability to restore life after death and decay, but they didn’t remember. Some of them thought that as the Messiah I would be a mighty conquering type of a Jewish King who would deliver them, but after they witnessed how I endured such severe punishment and torture with no defense, I believe they simply lost their faith in me, as if my power and authority had somehow been removed, rendering me helpless. They never understood that I allowed every bit of it to happen. I even reminded them one last time in the garden when the Jewish leaders and their guard came to arrest me. At my words, they all fell backwards. I gave them many hints and special insight as my followers that I was the Son of God, but when tragedy struck, they were overcome by fear. Fear sometimes leads to doubt and memory loss. I did exactly what I had told them I would do, but they did not remember my words when faced with their own fear and mortality. Even my enemies who put me to death remembered I had declared I would rise again after three days, and they requested my tomb be guarded.  The enemy knows my words even when my followers sometimes forget. My servant Thomas is sometimes called the Doubter, but the truth is at first they all doubted. It was only after they could see me and touch me that their faith returned. I blessed them for it, but suggested that those who would follow me later even though they would never physically see me, would be even more blessed than they. To their credit, when their faith was restored, with my help they changed the world.

My Lord, thank you for all you did for us. We will never be able to measure the depth of love you must have for us to endure things that we can’t even imagine. I never want your Passion to become just a story to me. I still want to know so much more, but I’d like to give you the final words for this interview. Please feel free to share your heart for us as we enter into our Easter reflections.

Bless you child. You pretty much already have all my heart recorded in my Word. Remember, I am the author. You are right when you say you will never understand the immeasurable love I have for you. Much has changed since my sacrifice, but much remains the same. There are still many today who profess to be my followers but have cold hearts. You could never know they were my disciples by their actions or their words. I warned people that at some point men would become lovers of themselves and their own words, and that they would lead many others away from the truth with false misrepresentations of my words and character. I still weep over cities when I see the evil that takes place on their streets. I still feel the tinge of betrayal when one of my own sheep leaves the pen and refuses to return. I am saddened when I hear one brother cut down another over insignificant differences or ideas. And I am angered when my people pervert my words to make them into a more non-offensive version that looks nothing like my original intent and meaning. And yet my arms remain open to receive all who admit their need of me. It is my desire that all people would come to the reality of my truth, my sacrifice, the high price paid for their redemption and the eternal joy and reward of following me and living a full and abundant life according to my ways. I would that everyone who remembers me when you recall my sacrifice would be in awe of who I am and who they have now become through my blood, my death and my resurrection. You are in a world full of darkness. It is important now more than ever before that each of you be a light in your dark corners so that I may be glorified through your lives and that they may be drawn to me through my spirit alive in you. Don’t quickly forget my words as you live out your faith. Your fruit will bear witness to my love and reality. As it is written, I loved the world so much that I gave my own life so that anyone who believes in me can be saved and restored to an everlasting life with me in my Father’s house. Don’t lose heart, I really am coming back for those who are mine. I love you with a never-ending infinite love. I have since the beginning of time.

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The Diminished Cross

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Each year about this time I lament my disappointment as I once again embark on a futile search for a place to observe Good Friday among my protestant based churches.  Mind you not all have done away with such observances, but with each passing year the offerings become fewer and fewer.  In a feel-good age of cheap grace and victorious living, the message of suffering, forbearance and surrender of self, becomes increasingly diluted if mentioned at all.  The challenge of taking up one’s own cross and submitting to the unpredictable and uncomfortable life of following our Savior in His suffering and death is being largely replaced with the more popular theology of living your best life, tapping into God’s treasure trove and living a free-style life where all is covered by grace and a high five is preferable to a lowly stature of humble prayer and reflective remorse.  The cross is only relevant as a piece of jewelry or a favored tattoo and not a reminder of our sinful roots.

The cheap form of grace that some brandish about like an infinite well we didn’t have to dig was provided to us at a high cost.  In his book, The Cost of Discipleship, Dierich Bonhoeffer reminds us of the cost of this grace:

“such grace is costly because it calls us to follow. It is costly because it costs a man his life and it is grace because it gives a man the only true life. Above all it is costly because it cost God the life of his Son; “ye were bought with a price”, and what cost God much cannot be cheap for us.”

That cost was paid on a cross.  There would be no Resurrection Sunday without the horrendous events surrounding Good Friday.  In fact there would be little value at all in an empty tomb except that given it by the verified death just three days earlier.  It is the cross that empowers the message of the resurrection-it is the bloodshed and the suffering and the ultimate show of sacrificial love by means of the cross that gives life and hope to the message of redemption and eternal life revealed by the empty tomb.  But somewhere in our attempt to make more palatable the message of hope and forgiveness many have left out the call to obedience, suffering, discipline and selflessness that the cross represents. A 30 second Sinners Prayer void of a call to total submission under the weight of a daily cross would be to hard to receive and would turn many away, so it is left off the buffet of inspirational anecdotes and dessert blessings lest the people may not come.

While I enjoy the freedom of our worship styles I am never drawn away from the integrity of the old hymns.  One of my favorites was written by Isaac Watts over three hundred years ago, When I Survey the Wondrous Cross.  The descriptives held within the lyrics paint for us an undiluted picture of the price paid on the cross and the eternal value that lies within the solemn observance of that first Good Friday;

  1. When I survey the wondrous cross on which the Prince of Glory died, my richest gain I count as loss and pour contempt on all my pride. 2. Forbid it Lord that I should boast, save in the death of Christ my God; all the vain things that charm me most I sacrifice them to his blood. 3. See, from his head, his hands, his feeet-sorrow and love flow mingled down; Did e;er such love and sorrow meet or thorns compose so rich a crown. 4. Were the whole realm of nature mine that were an offering far too small; love so amazing, so divine, deserves my soul, my life, my all.
I am the least of those to point out how we overlook the cost of the cross as we pass Go and head right to the empty tomb and collect our $200. My life is not one of submissive discipline and I fall short of understanding and living out the combined message of the tomb and the cross. But I am deeply grieved and concerned at how through the generations the high cost paid for the grace we boast has been diminished to a nearly unmentioned detail having little significance compared to Living our Best Life Now. It is the blood shed up to and on the cross that provides our healing.  It is the lashes and the nails on the cross that provide our forgiveness. It is the carrying of the cross by our King that provides us the best example of meekness and humility. And most importantly, it is only the death on the cross that made possible the glorious resurrection we celebrate at Easter.  One can not be separated from the other; one can not be observed properly as a single event without knowledge of the other. And one can not glory in the risen Savior and the empty tomb with giving glory to the crucified Lamb and the price of death paid for our redemption.
There is no shortage of scriptural texts to instill in us the ever relevant importance of observing the work accomplished on the cross.
1 Peter 2:24; He himself bore our sins in his body on the cross, so that we might die to sins and live for righteousness”
Hebrews 12:2; For the joy set before him he endured the cross, scorning its shame and sat down at the right hand of the Father.
Galatians 6:14; May I never boast except in the cross of our Lord Jesus Christ through which the world has been crucified to me and I to the world.
1 Corinthians 1:17; Christ did not send me to baptize but to preach the gospel, not with wisdom or eloquence, lest the cross of Christ be emptied of its power.
Although they gave it their best effort, not even Hollywood with all their special effects could adequately capture the horror, the level of pain, the sense of abandonment nor the depth of so great a love that was displayed that Good Friday on the cross we so reluctantly acknowledge. Christ took upon his body the eternal punishment for all evil, for all hatred, for all martyrdom in his name, all terrorism, all extremism, for every lie, indiscretion, theft, for every person who has walked the face of the planet he created. The source of all life became death; the embodiment of all that is good became all that is evil so that even his own father could not look upon him in his deepest and most agonizing hour on the cross. How can we so easily brush aside the infinite sacrifice in favor of the glorious outcome? Is it because the cross reminds us of our worthlessness and our own sinfulness but for the high price paid for our grace? With all that is left of my shattered life I will attempt to find glory and worth in the cross and pray that its significance is never lost on me.

I boast not or works or tell of good deeds for naught have I done to merit his grace

All glory and praise shall rest upon him so willing to die in my place

I will glory in the cross, in the cross, lest his suffering all be in vain

I will weep no more for the cross that he bore-I will glory in the cross.

May you have a blessed, reflective and completely cognizant Easter celebration as we acknowledge the whole Easter story from the incarnation to the passion, from the death to the resurrection and from his ascention to his eventual return, all made possible by his obedience to the cross.

 

 

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I AM HE-The Proven Submission of Jesus

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Most of us have seen various depictions through movies of the events leading up to and including the crucifixion and resurrection of Christ. Some may have even felt a tinge of hostility toward the religious leaders and Roman rule who so viciously had Jesus beaten, tortured and put to death, as if they were actually in control of the events. The accounts of Jesus’ betrayal, arrest and trial are similarly recorded in the four gospels.  But the account John gives us has one added observation, one that leaves us with no doubt that the only person who had total control of the events that night was in fact Jesus.

This account aligns perfectly with the intent and theme of each of the four gospels, not to be viewed as inconsistent, but as different perspectives of the same story.  Matthew writes to Jews familiar with the Old Testament presenting the genealogy of Jesus and proof of Old Testament prophecy that Jesus in the expected Messiah. Mark’s audience is more to the Romans not familiar with the Old Testament prophecies.  Mark provides more stories of the miracles of Jesus as proof through action of His deity. Luke’s objective was to point out the human element of Jesus through various and detailed physical descriptions, including the anatomical aspects of the death of Jesus-fully God in the form of human man.  John on the other hand wrote in a way to show us from the very first verse that Jesus was the human expression of the eternal God-“In the beginning was the Word-the Word was with God and the Word  WAS GOD!”  So it’s only natural that John would remind us that even in death, Jesus God was present. This is how John reveals this to us in his gospel:

John 18:1-5;   18 After saying these things, Jesus crossed the Kidron Valley with his disciples and entered a grove of olive trees. 2 Judas, the betrayer, knew this place, because Jesus had often gone there with his disciples. 3 The leading priests and Pharisees had given Judas a contingent of Roman soldiers and Temple guards to accompany him. Now with blazing torches, lanterns, and weapons, they arrived at the olive grove. 4 Jesus fully realized all that was going to happen to him, so he stepped forward to meet them. “Who are you looking for?” he asked. 5 “Jesus the Nazarene,” they replied. “I am he,” Jesus said. (Judas, who betrayed him, was standing with them.) 6 As Jesus said “I am he,” they all drew back and fell to the ground!

Jesus God invoked the very name He had given in response to Moses when asked “who should I tell them has sent me?”  God said “tell them I Am has sent you”. At the very verbalizing of the name ‘I Am” all who came to arrest Jesus were given full disclosure if they had any doubt of who Jesus really was-God!  Who was in the crowd that came that night to arrest Jesus?  The gospels give us enough information to determine that it was a mixed crowd of select religious leaders, the guards of the Jewish temple and Roman soldiers-Jews and Gentiles alike. It is given through Peter’s response in slicing off the ear of one of the religious leader’s servants that even the disciples were shaken at the betrayal and arrest of Jesus, so His response of “I Am” and the resulting “we all fall down” that they witnessed served to assure them too that Jesus was in total control.

I can’t help but imagine the reaction of the religious leaders when they found themselves on the ground at the mention of the name “I Am”. How long did they sit there? Were they in shock?  Did they begin to question their authority or Christ’s deity? How could they just get up, shake the dust from their cloaks and continue in this arrest?  What about the Roman guard?  They were strong and feared men who ruled by force and intimidation.  They were reportedly carrying swords on their person.  But at the mentioning of the name “I Am” they too were knocked backwards to the ground by the power of Jesus’ words.  There should have been little doubt to all who were present that night, the religious leaders, the Roman guard and the followers of Christ that this man was God in the flesh and in charge of the situation.

Earlier in John’s gospel Jesus portrays this very nature of total control of what’s coming ahead.  In John 10:14-18 Jesus spells it out for us very clearly:

 14“I am the good shepherd; I know my sheep and my sheep know me— 15 just as the Father knows me and I know the Father—and I lay down my life for the sheep. 16 I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. 17 The reason my Father loves me is that I lay down my life—only to take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.”

In Mark’s gospel, chapter 8, Jesus is again recorded as predicting to His followers what must come.  From the Message Bible,

30-32 Jesus warned them to keep it quiet, not to breathe a word of it to anyone. He then began explaining things to them: “It is necessary that the Son of Man proceed to an ordeal of suffering, be tried and found guilty by the elders, high priests, and religion scholars, be killed, and after three days rise up alive.” He said this simply and clearly so they couldn’t miss it.

Those who heard these words at the time perhaps did not fully grasp what Jesus was predicting.  I’m quite certain that given the crucial role the disciples would eventually play in the birth of the new church and the new gospel, Jesus needed them too to be reminded that night that His betrayal and arrest was prophetic and being orchestrated as part of the plan of salvation set forth from the beginning of time, when Jesus was the Word and was with God and was God.

For good measure, Jesus reminded even Pilate of His power and control, recorded again by John in chapter 19;

9 He took Jesus back into the headquarters[a] again and asked him, “Where are you from?” But Jesus gave no answer. 10 “Why don’t you talk to me?” Pilate demanded. “Don’t you realize that I have the power to release you or crucify you?”

11 Then Jesus said, “You would have no power over me at all unless it were given to you from above.

In no way is this a suggestion that Jesus laid aside the physical aspects of His humanity as to not suffer pain. Any inferred implication that this was the case is not supported by scriptural texts. Jesus was fully God with complete power and control but yet fully man, responding to the torture and pain as any mortal man would. Luke is quick to record for us the physical elements of Christ’s suffering. Jesus was clear and deliberate to everyone present at the time and all who choose to observe His recorded words today that He voluntarily surrendered His life-laid it down and relinquished physical control, suffered the humiliating torment of suffering and death ascribed to the common criminal of that period out of a pure love we can never fully comprehend.  Jesus God allowed Roman guards to beat Him about the face, pull out his hair and beard, spit on Him, mock him, discriminate against Him and publicly bully Him. He didn’t demand his rights-He didn’t sue for defamation of character or false arrest-He didn’t accuse the leaders of profiling or religious bigotry. He simple gave us His life of His own free will as the ultimate and supreme sacrifice for all mankind for all time to come, because He wanted to, because He could and because He loved us that much. The Great I Am proved His submission to us. How unworthy I am for such a sacrifice.