Easter, the Pagan Holiday-NOT!

Christian believers around the world will gather this weekend or next, depending on which calendar they use, to commemorate Easter.  The story surrounding the historic events of the unjust trial of Jesus, his crucifixion and eventual glorious resurrection is the cornerstone of our faith and the hope of our eternity.  And yet every year we are subjected to those religious zealots who come out of hiding to allege that our Easter celebration is leftover from former pagan holidays, and that “True” Christians would never take part if they only knew.  What’s more sad is that their readers blindly adopt their misinformation as the Gospel, pun intended.  So today I’d like to counter and preempt their arguments with some factual truth.

The most common allegation is that Easter is a derived name from the Mesopotamian Goddess Ishtar.  In the early  nineteenth century there was a minister of the Free Church of Scotland named Alexander Hilsop.  Hilsop was vehemently opposed to the Catholic Church and created and propagated a notion that the Roman Catholic Church was in fact a secret pagan society dating back to Constantine. Hilsop claims since Constantine was never really Christian, he brought pagan words into the Christian vernacular, making Ishtar in essence, Easter.  In the English language we don’t substitute two words simply because they sound similar.  His writings, specifically his book titled A Tale of Two Babylons, and teachings have been soundly rejected by scholars due to their unsubstantiated factual evidence.  You can read much more of his life and the fallacy of his teahings online.

This brings us to the second alleged notion that Easter is named after an Anglo-Saxon goddes named Eostre.  First, we now know that Anglo-Saxons did not name their months after gods or goddesses but rather after seasons of agriculture.  In addition, there is no evidence that a goddess named Eostre ever existed.  The only reference to that name in all history is found in a line of a writing by Venerable Bede, an old historian. There are simply no other listings of that name, no left behind carvings or statues, no lisitng among known gods or goddesses, NOTHING!  The existence of Eostre is simply unproven and thereefore, can not be the source of any known pagan ritual.

So then, where do we get the term Easter?  In the original Greek, the word Pascha was used for both Easter and Passover.  That carried over as well into the Latin translation. However, in the 1500s William Tyndale did not want to use the same word for both the Jewish observance and a Christian observance. He chose Pask, a dervitive of Pascha, for the Jewish holiday, leaving by default, Easter for the Christian observance.  King James followed suit in his translation as he recorded the passover in the book of Acts as Easter.  In the Orthodox tradition, the original term Pascha is still used in it’s original beauty and significance.

So why address such a misinformed allegation at all, if it has no merit?  Simply because there will be many people who believe that if something is posted on any social media platform, especially if it comes from a shared post by one of their friends, then it must be true.  We have become so virtually programmed that we absorb all we read on social media like a dry sponge dropped into a swimming pool.  There are few fact checkers that will investigate before blindly passing it along or even worse, condemn us who celebrate Easter as being brainwashed by pagan historians, when in fact quite the opposite is more true.  To discount the magnificance of Easter to a mere handed down pagan ritual by a discredited Scottish minister is to deny the events on which our entire faith is solely built, and a huge disservice to those foolish enough to believe it rather than the truth of the Gospels.

The historic recording of the Bible manuscripts still in existence, along with other notable historic non-Biblical writings such as those by Josephus, are universally accepted and measured under the criteria of historical accuracy as proof enough that Jesus existed and that the stories left for us are accurate and confirmed by other writings.  However, Jesus and his teachings will remain a mystery for those who can’t or won’t accepth him through faith alone.  It’s sad, and yet understandable.  Jesus’ own disciples, who lived with him and shared in his ministry as witnesses to his miracles and teachings, had a hard time accepting that he was who he claimed to be, even up to his death on the cross.  They scattered and hid-only John was recorded to be at the scene of the crucifixion.  And even when Jesus miraculously reappears before them, Thomas demands to see his hands as proof, so our doubts are understandable.  And yet the truth remains absolute and infallible.

I choose to believe in a God who set forth a plan of reconciliation for all mankind by becoming one of us, fully man and yet at all times retaining all power, who yielded himself and his body to the most horrific suffering imaginable to atone for all sin, was placed in a borrowed tomb and rose from the state of being dead so that we too may share in his resurrection.  Don’t be led astray by those who find folly in our faith.  Put on your Easter best-commemorate his death on good Friday, and rejoice in his victory over the grave on Easter Sunday with no shame or guilt of pagan worship, and pray for those who miss out on this blessed event because of their own inability to verify false allegations.  Jesus died, Jesus rose, Jesus will come again to receive all who have received him!  Happy Easter!

 

Advertisements

The High Price Paid for our Worthlessness

We have entered Holy Week, those days approaching our Easter or Pascha remembrance and celebration of the events that have become the foundation of our faith and belief in Christ.  It is a somber time of reflection as we recall the written words depicting as best as mere words can the horror and excruciating pain suffered by our Lord on our behalf for the remediation of a sinful world. Even Hollywood with its special effects could never accurately capture in film the physical brutality of a suffering Christ.

It is so easy in this life with its trials and disappointments to lose sight of not only the heavy price paid, but the reason Christ endured our just punishment. Life sometimes is simply not fair, at least as we view fairness.  We work hard but are still laid off or our position eliminated, we take care of our bodies but still receive the negative medical report, we give it our best but our relationships still end.  The normal human response is to measure the obvious against the given standards of success and feel a sense of worthlessness as we recall a trail of failures. I know because I do this constantly.  Do I measure up?  Am I leaving anything of worth behind in my wake? Are people who come in contact with me left better or worse for the encounter?  While self-examination can be a motivating tool, it can also cause great harm if our measurements aren’t true because of corrupt criteria.  And to continue in our false sense of worthlessness is to completely diminish the work done by Christ on the cross on our behalf.  And therein lies the error of this line of thought process.

It is in these times that we are compelled to recall those verses we have all heard and grown up with but failed to apply on personal levels. This is what Holy Scripture has to say about our worth and value in God’s eyes:

Matthew 10:29; Are not two sparrows sold for a penny? And not one of them fall to the ground without the Father seeing it? But even the hairs of your head are numbered! You are of more value than many sparrows.

Isaiah 49:15; Can a woman forget her nursing child, that she would have no compassion for him? Yet these may forget but I will not forget you. See, I have engraved your name on the palms of my hands-you are continually on my mind.

We are a people of emotional responses and triggers; we love passionately; we grieve over painful losses; we fear uncertain situations. But the journey of faith can be easily hijacked by our emotions.  In times of despair when all seems hopeless we have to hold fast to our knowledge of the written Word as our plumb line and not the false indicators of human response. We may or may not be moved by the verses above and others like them when we are at our lowest, but we have to hold them to be irrevocable truths that emotions can’t alter.

Our Lord would not have endured the cross for losers, failures, those deemed worthless.  In fact the opposite is true.  It was us who need hope, who need forgiveness and restoration that He is most compassionate toward and He proved it on that Good Friday as the world and all creation went dark while He took His last breath and temporarily surrendered to death. And it was all for love, a love we could never comprehend, and certainly never merit. Again, reflect of these undeniable truths:

Romans 8:35; Who shall separate us from the love of Christ? Shall tribulation or distress, or persecution or famine, or nakedness or danger or sword?…For I am convinced that neither death nor life, neither angels or demons, neither the present or future, nor any powers, neither height nor depth, nor anything else in all creation will be able to separate us from the love of God that is in Christ Jesus our Lord.

1 John 4:9; In this the love of God was made manifest among us, that God sent His only Son into the world so that we might live through Him. In this is love, not that we have loved God but that He loved us and sent His Son to be the propitiation for our sins.

Ephesians 2:44; But God, being rich in mercy, because of the great love with which He loved us, even when we were dead in our sins, made us alive together with Christ.

The death of Christ once and forever tore and removed the veil that separated sinful man from a Holy perfect God in that we are now made perfect having our sin removed from us as far as the East is from the West, and we are encouraged to boldly approach a God as His children and siblings of his Holy Son.  There is nothing we could ever achieve on earth, no title given, no award of prestige we could ever claim that has more value than being referred to as Children of God. While this designation should be grasped with humility and reverence, it should never be tarnished by the deceit of human feelings during trying times. He Who knew us before we were born died a horrible death so that we could be forever united with Him in a kingdom yet to come. He would not have done so had he shared the same appraisal of us that we accept as true.

Now available on Amazon Kindle

my soul cries out

The Diminished Cross

GUWG-Cross-Light

Each year about this time I lament my disappointment as I once again embark on a futile search for a place to observe Good Friday among my protestant based churches.  Mind you not all have done away with such observances, but with each passing year the offerings become fewer and fewer.  In a feel-good age of cheap grace and victorious living, the message of suffering, forbearance and surrender of self, becomes increasingly diluted if mentioned at all.  The challenge of taking up one’s own cross and submitting to the unpredictable and uncomfortable life of following our Savior in His suffering and death is being largely replaced with the more popular theology of living your best life, tapping into God’s treasure trove and living a free-style life where all is covered by grace and a high five is preferable to a lowly stature of humble prayer and reflective remorse.  The cross is only relevant as a piece of jewelry or a favored tattoo and not a reminder of our sinful roots.

The cheap form of grace that some brandish about like an infinite well we didn’t have to dig was provided to us at a high cost.  In his book, The Cost of Discipleship, Dierich Bonhoeffer reminds us of the cost of this grace:

“such grace is costly because it calls us to follow. It is costly because it costs a man his life and it is grace because it gives a man the only true life. Above all it is costly because it cost God the life of his Son; “ye were bought with a price”, and what cost God much cannot be cheap for us.”

That cost was paid on a cross.  There would be no Resurrection Sunday without the horrendous events surrounding Good Friday.  In fact there would be little value at all in an empty tomb except that given it by the verified death just three days earlier.  It is the cross that empowers the message of the resurrection-it is the bloodshed and the suffering and the ultimate show of sacrificial love by means of the cross that gives life and hope to the message of redemption and eternal life revealed by the empty tomb.  But somewhere in our attempt to make more palatable the message of hope and forgiveness many have left out the call to obedience, suffering, discipline and selflessness that the cross represents. A 30 second Sinners Prayer void of a call to total submission under the weight of a daily cross would be to hard to receive and would turn many away, so it is left off the buffet of inspirational anecdotes and dessert blessings lest the people may not come.

While I enjoy the freedom of our worship styles I am never drawn away from the integrity of the old hymns.  One of my favorites was written by Isaac Watts over three hundred years ago, When I Survey the Wondrous Cross.  The descriptives held within the lyrics paint for us an undiluted picture of the price paid on the cross and the eternal value that lies within the solemn observance of that first Good Friday;

  1. When I survey the wondrous cross on which the Prince of Glory died, my richest gain I count as loss and pour contempt on all my pride. 2. Forbid it Lord that I should boast, save in the death of Christ my God; all the vain things that charm me most I sacrifice them to his blood. 3. See, from his head, his hands, his feeet-sorrow and love flow mingled down; Did e;er such love and sorrow meet or thorns compose so rich a crown. 4. Were the whole realm of nature mine that were an offering far too small; love so amazing, so divine, deserves my soul, my life, my all.
I am the least of those to point out how we overlook the cost of the cross as we pass Go and head right to the empty tomb and collect our $200. My life is not one of submissive discipline and I fall short of understanding and living out the combined message of the tomb and the cross. But I am deeply grieved and concerned at how through the generations the high cost paid for the grace we boast has been diminished to a nearly unmentioned detail having little significance compared to Living our Best Life Now. It is the blood shed up to and on the cross that provides our healing.  It is the lashes and the nails on the cross that provide our forgiveness. It is the carrying of the cross by our King that provides us the best example of meekness and humility. And most importantly, it is only the death on the cross that made possible the glorious resurrection we celebrate at Easter.  One can not be separated from the other; one can not be observed properly as a single event without knowledge of the other. And one can not glory in the risen Savior and the empty tomb with giving glory to the crucified Lamb and the price of death paid for our redemption.
There is no shortage of scriptural texts to instill in us the ever relevant importance of observing the work accomplished on the cross.
1 Peter 2:24; He himself bore our sins in his body on the cross, so that we might die to sins and live for righteousness”
Hebrews 12:2; For the joy set before him he endured the cross, scorning its shame and sat down at the right hand of the Father.
Galatians 6:14; May I never boast except in the cross of our Lord Jesus Christ through which the world has been crucified to me and I to the world.
1 Corinthians 1:17; Christ did not send me to baptize but to preach the gospel, not with wisdom or eloquence, lest the cross of Christ be emptied of its power.
Although they gave it their best effort, not even Hollywood with all their special effects could adequately capture the horror, the level of pain, the sense of abandonment nor the depth of so great a love that was displayed that Good Friday on the cross we so reluctantly acknowledge. Christ took upon his body the eternal punishment for all evil, for all hatred, for all martyrdom in his name, all terrorism, all extremism, for every lie, indiscretion, theft, for every person who has walked the face of the planet he created. The source of all life became death; the embodiment of all that is good became all that is evil so that even his own father could not look upon him in his deepest and most agonizing hour on the cross. How can we so easily brush aside the infinite sacrifice in favor of the glorious outcome? Is it because the cross reminds us of our worthlessness and our own sinfulness but for the high price paid for our grace? With all that is left of my shattered life I will attempt to find glory and worth in the cross and pray that its significance is never lost on me.

I boast not or works or tell of good deeds for naught have I done to merit his grace

All glory and praise shall rest upon him so willing to die in my place

I will glory in the cross, in the cross, lest his suffering all be in vain

I will weep no more for the cross that he bore-I will glory in the cross.

May you have a blessed, reflective and completely cognizant Easter celebration as we acknowledge the whole Easter story from the incarnation to the passion, from the death to the resurrection and from his ascention to his eventual return, all made possible by his obedience to the cross.

 

 

I AM HE-The Proven Submission of Jesus

images

Most of us have seen various depictions through movies of the events leading up to and including the crucifixion and resurrection of Christ. Some may have even felt a tinge of hostility toward the religious leaders and Roman rule who so viciously had Jesus beaten, tortured and put to death, as if they were actually in control of the events. The accounts of Jesus’ betrayal, arrest and trial are similarly recorded in the four gospels.  But the account John gives us has one added observation, one that leaves us with no doubt that the only person who had total control of the events that night was in fact Jesus.

This account aligns perfectly with the intent and theme of each of the four gospels, not to be viewed as inconsistent, but as different perspectives of the same story.  Matthew writes to Jews familiar with the Old Testament presenting the genealogy of Jesus and proof of Old Testament prophecy that Jesus in the expected Messiah. Mark’s audience is more to the Romans not familiar with the Old Testament prophecies.  Mark provides more stories of the miracles of Jesus as proof through action of His deity. Luke’s objective was to point out the human element of Jesus through various and detailed physical descriptions, including the anatomical aspects of the death of Jesus-fully God in the form of human man.  John on the other hand wrote in a way to show us from the very first verse that Jesus was the human expression of the eternal God-“In the beginning was the Word-the Word was with God and the Word  WAS GOD!”  So it’s only natural that John would remind us that even in death, Jesus God was present. This is how John reveals this to us in his gospel:

John 18:1-5;   18 After saying these things, Jesus crossed the Kidron Valley with his disciples and entered a grove of olive trees. Judas, the betrayer, knew this place, because Jesus had often gone there with his disciples. The leading priests and Pharisees had given Judas a contingent of Roman soldiers and Temple guards to accompany him. Now with blazing torches, lanterns, and weapons, they arrived at the olive grove. Jesus fully realized all that was going to happen to him, so he stepped forward to meet them. “Who are you looking for?” he asked. “Jesus the Nazarene,” they replied. I am he,” Jesus said. (Judas, who betrayed him, was standing with them.) As Jesus said I am he,” they all drew back and fell to the ground!

Jesus God invoked the very name He had given in response to Moses when asked “who should I tell them has sent me?”  God said “tell them I Am has sent you”. At the very verbalizing of the name ‘I Am” all who came to arrest Jesus were given full disclosure if they had any doubt of who Jesus really was-God!  Who was in the crowd that came that night to arrest Jesus?  The gospels give us enough information to determine that it was a mixed crowd of select religious leaders, the guards of the Jewish temple and Roman soldiers-Jews and Gentiles alike. It is given through Peter’s response in slicing off the ear of one of the religious leader’s servants that even the disciples were shaken at the betrayal and arrest of Jesus, so His response of “I Am” and the resulting “we all fall down” that they witnessed served to assure them too that Jesus was in total control.

I can’t help but imagine the reaction of the religious leaders when they found themselves on the ground at the mention of the name “I Am”. How long did they sit there? Were they in shock?  Did they begin to question their authority or Christ’s deity? How could they just get up, shake the dust from their cloaks and continue in this arrest?  What about the Roman guard?  They were strong and feared men who ruled by force and intimidation.  They were reportedly carrying swords on their person.  But at the mentioning of the name “I Am” they too were knocked backwards to the ground by the power of Jesus’ words.  There should have been little doubt to all who were present that night, the religious leaders, the Roman guard and the followers of Christ that this man was God in the flesh and in charge of the situation.

Earlier in John’s gospel Jesus portrays this very nature of total control of what’s coming ahead.  In John 10:14-18 Jesus spells it out for us very clearly:

 14“I am the good shepherd; I know my sheep and my sheep know me— 15 just as the Father knows me and I know the Father—and I lay down my life for the sheep. 16 I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. 17 The reason my Father loves me is that I lay down my life—only to take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.”

In Mark’s gospel, chapter 8, Jesus is again recorded as predicting to His followers what must come.  From the Message Bible,

30-32 Jesus warned them to keep it quiet, not to breathe a word of it to anyone. He then began explaining things to them: “It is necessary that the Son of Man proceed to an ordeal of suffering, be tried and found guilty by the elders, high priests, and religion scholars, be killed, and after three days rise up alive.” He said this simply and clearly so they couldn’t miss it.

Those who heard these words at the time perhaps did not fully grasp what Jesus was predicting.  I’m quite certain that given the crucial role the disciples would eventually play in the birth of the new church and the new gospel, Jesus needed them too to be reminded that night that His betrayal and arrest was prophetic and being orchestrated as part of the plan of salvation set forth from the beginning of time, when Jesus was the Word and was with God and was God.

For good measure, Jesus reminded even Pilate of His power and control, recorded again by John in chapter 19;

He took Jesus back into the headquarters[a] again and asked him, “Where are you from?” But Jesus gave no answer. 10 “Why don’t you talk to me?” Pilate demanded. “Don’t you realize that I have the power to release you or crucify you?”

11 Then Jesus said, “You would have no power over me at all unless it were given to you from above.

In no way is this a suggestion that Jesus laid aside the physical aspects of His humanity as to not suffer pain. Any inferred implication that this was the case is not supported by scriptural texts. Jesus was fully God with complete power and control but yet fully man, responding to the torture and pain as any mortal man would. Luke is quick to record for us the physical elements of Christ’s suffering. Jesus was clear and deliberate to everyone present at the time and all who choose to observe His recorded words today that He voluntarily surrendered His life-laid it down and relinquished physical control, suffered the humiliating torment of suffering and death ascribed to the common criminal of that period out of a pure love we can never fully comprehend.  Jesus God allowed Roman guards to beat Him about the face, pull out his hair and beard, spit on Him, mock him, discriminate against Him and publicly bully Him. He didn’t demand his rights-He didn’t sue for defamation of character or false arrest-He didn’t accuse the leaders of profiling or religious bigotry. He simple gave us His life of His own free will as the ultimate and supreme sacrifice for all mankind for all time to come, because He wanted to, because He could and because He loved us that much. The Great I Am proved His submission to us. How unworthy I am for such a sacrifice.